We are continuing to look at Paul’s letter to the church at Colossae. As we discussed earlier, this letter was probably the only written part of the New Testament many members of this church ever received. 

Think about that for a moment in context as though you were Paul.  There are a group of people who had followed Judaism, angelology, or paganism who heard someone, other than Paul, preach the message of salvation through Christ and they accepted Jesus.  Now, you have a chance to send them a short letter of fewer than 2,000 words.  For perspective that is about 3 typed pages. In those three pages, you want to encourage these people in what it means to be a Christian, what to do and what not to do, and how to become who they claim to be.  What would you put into those precious few words?  It is a difficult challenge.

Over the last few weeks, we have spoken about some of instructions and topics Paul put in his letter.  Paul said to his readers that they were now “in Christ,” and that their lives needed to be “rooted in Christ.”  Paul described his readers as having died and being raised into new life.  Paul called on his readers to set their hearts on Christ and their minds toward heaven. 

          All of these topics were important and major objectives for those who claimed Christ to understand that they may grow into mature Christians.  Paul’s letter was almost over.  There is a bit more space before he must stop writing.  What then must he include to make his one and only letter to this church complete?  Not surprising, Paul turned to the subject of prayer.

          Prayer.  What is prayer?  The most basic definition of prayer is “talking to God.”  Prayer is not meditation or passive reflection; it is direct address to God.  It is the communication of the human soul with the Lord who created the soul.  Prayer is the primary way for the believer in Jesus Christ to communicate his or her emotions and desires with God and to fellowship with God.  Prayer can be audible or silent, private or public, formal or informal.  And so, Paul began his final major topic this way, “2 Devote yourselves to prayer, being watchful and thankful” (Colossians 4:2).

“2 Devote yourselves to prayer” (Colossians 4:2a).  The Greek verb Paul used for “devote” was plural, meaning devotion to prayer was expected to be an activity of the entire church, not just a few prayer warriors.  Where Paul said, “Devote yourselves in prayer,” we might say, “You must pray together.”

What prayer might Paul have wanted the church to pray together?  I think it is likely the prayer Paul had in mind was the prayer he offered for the church earlier in the letter.  In Chapter 1 of the letter to the Colossians, Paul said, “We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12 and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light” (Colossians 1:9b-12).

Let’s look at Paul’s prayer for the church at Colossae as a model our own prayers and prayers for our church.  Paul said, “We continually ask God to fill you with the knowledge of his will through all wisdom and understand that the Spirit gives” (Colossians 1:9b).  Paul and his associates (We) were joined together collectively speaking to God and asking God to intervene in the life of the members of the church and the church itself.  This is the first important point of prayer.  In prayer, we are talking with God.  Conversing with God is an acknowledgment that God exists and that we desire a relationship with him.  In our conversation with God, we acknowledge that God can do things for us that we cannot do for ourselves.  And so, in our conversation with God, we ask God to intervene in our life and bring about something we know or are not certain will happen on its own.  Let’s think about this perspective that we are asking God to intervene with a couple of examples.

I think it is fair to say that we would all welcome warm spring days to come sooner rather than later.  Now if we have a conversation with God about the coming of spring, we do not say, “God, we ask that You intervene and grant that when the grass of our lawns awaken this spring that You would make the grass green.”  We do not pray for the grass to display its green color because God’s intervention is not needed.  God made the grass green and by its very nature, when the grass returns from dormancy, the grass will be green.  Grass does not have a will to seek to be anything other than grass and so grass has no choice but to abide by its nature.

But humanity is different from grass. Humanity has a free will with desires of the heart, the mind, the eyes, and all our other senses.  Recognizing that we have a free will, Paul prayed that God would intervene and send the Holy Spirit to church at Colossae and give wisdom, knowledge, and understanding of God’s will.  Why?  So that having come to possess wisdom, knowledge, and understanding of God’s will, the members of the church at Colossae would voluntarily make God’s will their own.  This is the essence of becoming like Christ. 

Jesus had a will of his own and in a prayer just before his arrest and crucifixion, Jesus said to God, “Not what I will, but what you will” (Mark 14:36b).  Jesus had the wisdom, knowledge, and understanding of God and conformed his free will to God’s as a sign of love for God.  Paul’s prayer to the church of Colossae was that God would intervene and give its members the wherewithal to make their will that of God.  Paul made this prayer, “We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,” (Colossians 4:9b) because Paul understood that absent the continued intervention of God the transformation of the church and its members was not possible.    It was not possible for the church in Colossae to follow God’s will without God’s intervention and it is not possible for us to follow God’s will without God’s intervention. 

Let me share with you some statistics about how we express our will through a study on the behaviors of New Yorkers.  A survey from 2014 found that New Yorkers chose to spend their time in the following ways each day:

Sleeping – 8 hours 33 minutes

Working – 7 hours 31 minutes

Leisure – 5 hours and 23 minutes

Television – 2 hours 48 minutes

Commuting – 58 minutes

Grooming – 43 minutes

Housework – 32 minutes

Reading – 21 minutes

Thinking – 18 minutes

Religion – 9 minutes

It would seem that we have a long way to go before we could say we are involved in continual prayer asking God to intervene in our life so that we can understand God’s will.  We need to accept that absent God’s intervention, we will not individually nor in the collective, act like Jesus and follow God’s will.  We, then, individually and collectively must be in continual prayer for God to “fill us with the knowledge of his will through all the wisdom and understanding that the Spirit gives.”

But what is the consequence of knowing God’s will?  Why would we want that for ourselves and our church?  Paul explained in verse 10 of Chapter 1, that with God’s intervention asked for through prayer then “10 You may live a life worthy of the Lord and please him in every way” (Colossians 1:4).

Whether we are conscious of it or not, humans seek to define a legacy for ourselves.  Our legacy is how we want to be known and how we wish to be remembered. Some people want their legacy to be felt long after their death.  You can see examples of the desire for a long lasting legacy by looking at the pyramids of Egypt, the granite monuments in your local cemetery, and trust funds established in memory of the founder.  Paul’s model prayer, the one he prayed for the church at Colossae, includes an understanding of legacy.  He prayed that the church would know God’s will so that it could be said about that church that “They lived a life worthy of the Lord and please him in every way.” 

Paul’s words would make for an interesting message on a church sign as an expression of the mission of the church. I did a study one time about mission statements for churches.  Some of those statements were quite short, “Making Disciples.”  Other statements were long, “Turning the hearts of youth and families to God and each other. Developing our God-given potential in order to win in every area of our lives. Advancing the Kingdom of God, first throughout our circles of influence, then the nations abroad.” Not one of them said, “Living a life worthy of the Lord and pleasing him in every way.”  Yet, that is God’s word and desire.  And we will not live a life worthy of the Lord unless God intervenes because we ask him to do so.  Paul prayed this prayer for his friends in Colossae and instructed them to pray this continually. It was necessary for them and it is necessary for us to pray continually that we our legacy will be “They lived a life worthy of the Lord and please him in every way” (Colossians 1:10).

In living a worthy life, Paul said the church would know they life was worthy by “bearing fruit in every good work, growing in the knowledge of God” (Colossians 1:10b).  The church must bear fruit.  There must be action in response to the acquiring knowledge, wisdom, and understanding of God’s will, otherwise such wonderful insight is wasted.  As our earlier statistics as to how New Yorkers spend their time suggested, we prefer entertainment to prayer.  We generally prefer everything else to God and bearing fruit.  Marva J. Dawn is an American Christian theologian, author, musician and educator, borrowing from the book, Amusing Ourselves to Death, argues that “Television has habituated its watchers to a low information-action ratio, that people are accustomed to ‘learning’ good ideas (even from sermons) and then doing nothing about them.”  The test of faith is whether we ask for God’s intervention through prayer and then accept and follow through the wisdom he sends to us.  We can know if we passed this test of faith if there is fruit in our life and the life of our church that is pleasing to God.

But Paul understood that good works would not win over some people to Christ.  The culture of Paul’s day, including the culture in Colossae was antagonistic, and even hostile, to both faith and good works of the church.  Does that sound familiar?  Christians then (and now) were met with resistance and adversity. Therefore, they needed God to intervene not to silence the hostility but instead to strengthen the church “with all power according to his glorious might so that you may have great endurance and patience” (Colossians 1:11).  God is not going to change the situation surrounding the church by making the meanness, arrogance, viciousness, and indifference of the world simply go away. If God has not done that since Adam and Eve first sinned it seems unlikely God will do it today.  Instead, God strengthens his chosen people to endure and have patience until the day he sets everything right again.  In the meantime, God uses his people to be instruments through which the world can experience the presence of God and ask why? In their asking, God’s people can then share the news that God has shared with them.  That is God’s plan.  There is no alternative plan.  As God’s chosen people we need to be in continual prayer to ask for the strength and power to endure and be patient in the work of God’s plan.

Finally, Paul prayed that the church at Colossae would be a giving church not in the sense of finances but a church “giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light” (Colossians 1:12).  Why did Paul pray the church would be joyful to God?  There is only one reason.  Jesus. Jesus is the ultimate expression of God’s intervention into the world.  The Apostle John wrote, “1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning…14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth…Grace and truth came through Jesus Christ.” (John 1:1,14, 17b).  “16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).  Jesus came that the church members at Colossae and us could know God, receive God, and have eternal life.  This life we are living in this moment, however glorious it may be, is not the end of the story.  There is more life to come only in that life, “God will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4).  Knowing our identity and our destiny should be the source of great comfort.  In our comfort, we should be joyful and thankful for God’s ultimate intervention in our life by sending Jesus Christ.

Paul’s message was simple.  “2 Devote yourselves to prayer, being watchful and thankful” (Colossians 4:2).  Let’s do this together that we may know God’s will, live a life worthy of the Lord, bearing fruit in every good work, have great patience, and be joyful.  Amen and Amen. 

          One of the most powerful desires that humans have is to be consistent with themselves. Behavioral psychologist, Dr. Robert Cialdini wrote, “Once we have made a choice or taken a stand, we will encounter personal and interpersonal pressures to behave consistently with that commitment. Those pressures will cause us to respond in ways that justify our earlier decision.”[1]  The point being made is that we want to live a life that is consistent between our present and our past.  While we may make incremental changes in our life over time, we will do so in such a way as to avoid the appearance of being inconsistent with our past life.  We will maintain a sense of consistency in our life, that is, unless we reach a turning point.

          Now, a turning point in our life, is one of those moments where for reasons of physical, emotional, or spiritual activity we make a sudden and abrupt break from our past.  I think the first time I was aware of the idea of a turning point was in high school. A friend of mine was a good solid, clean cut student.  One day he sustained an injury to his knee.  His injury slowed him down and he could not do all the things he had been doing before being injured.  He would require surgery.  After a short period of recovery following his surgery, he was expected to be able to resume all the activities he did formerly.  He would return to being fully consistent with who he was before his injury. Because of surgery, my friend was given narcotics to alleviate the post-surgical pain.  My friend was never the same.  He changed in so many ways, most notably with a compelling desire to use drugs, cocaine primarily.  With that change, came a different way of acting, dressing, hairstyle, language, associates, and ambitions.  I now realize my friend, influenced by drugs, had gone through a turning point.  My friend’s former life was done, and he was on a new life.  We remained friendly but we were never close friends again.

          I use this illustration as a way of casting in our minds the idea of a turning point in our life in which the former things are abandoned in favor of new things.  A turning point represents a dramatic shift that alters virtually everything about one’s life, whether that is for the good or the bad.  Our Scripture reading today from Paul’s letter to the church at Colossae began with a discussion of a turning point in the life for the members of that church.  It was a turning point from worldliness and towards God.

Paul wrote, “1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things” (Colossians 3:1-2).

          Paul’s words began with a reminder that his readers had just passed through a turning point.  Paul said, “Since, then you have been raised in Christ.”  The radical change had been made.  His readers had been raised.  There is a sense that his readers had been born again, this time spiritually in Christ. They had accepted Christ as their Lord. This is something new, something that at that time no one ever heard about before.  Paul’s readers had practiced Judaism, Angelology (the worship of angels), paganism, or emperor worship and all the symbols and people who they had shared those practices with were still present in their lives.  But Paul’s readers had changed. Paul’s point was a call for his readers to forget all that they had done in the past because they had been raised to new life in Christ. 

To know how to live that new life, Paul said his readers must do two things.  First, they must “Set their hearts on things above, where Christ is, seated at the right hand of God” (Colossians 3:1).  To set your heart on something is to put all your emotional energy and desire into a particular aim and resolve to let nothing stop you.  To have your heart set on something means that you believe this and only this aim will satisfy your inner longing.   Paul’s charge was to make Christ and his will the love of your life.

          The second thing Paul said his readers must do is to “2 Set your minds on things above, not on earthly things.”  To set your mind on one thing and not another is to give the full weight of your thoughts and contemplations to understanding the one and not the other. Paul called on his readers to engage their minds and acquire the mind of Christ.  Paul made a similar appeal in his letter to the Romans when he wrote, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:1-2).  Paul’s point was that since you have passed through this turning point, know the mind of Christ so that you can then know God’s will for your life.  Paul’s call was that his readers to put their full mind into knowing God’s will.

          Paul’s readers had spiritually gone through a turning point and Paul was instructing them that now their emotional and intellectual beings must be focused on the things above not the things of earth.  We say something similar every Sunday in the Lord’s prayer.  “Thy will be done on earth as it is in heaven.”  We are asking and praying that the things, the passions of the heart and mind that abound and are evident in heaven will replace the things found on earth.

          Paul had laid out the two things followers of Christ must do; set your heart and mind on things above.  Now why is that so?  Paul made this dramatic and shocking statement.  “3 For you died” (Colossians 3:3a).  There are few statements in life that cause us to stop in our tracks then when we receive notification that someone has died.  You answer the phone and the person on the other end says, “There just is no good way to tell you this but ‘so and so’ died this morning.”  At that instant, your active relationship with that person is over and it becomes the point at which nothing can be changed.  The personality, passions, and purposes of that person abruptly ceased and cannot be resumed.  There is no more dramatic turning point for the human body than death.  Paul was saying to his readers, “You died when you accepted Christ.  Your relationship with who you were is over.  The personality, passions, and purposes of that person have ceased and cannot be resumed.” “3 For you died” (Colossians 3:3a).  Paul’s words are jarring, and I believe he intended them to be so.

          Can you imagine making a phone call to a friend after you accepted Christ that goes like this.  The conversation begins as your friend answers the phone, “Hello.”  You reply, “Hey John, its George.”  “George, what’s up?”  “John, there just is no good way to tell you this but I died this morning.” John, stunned by the news, says tentatively, “What do you mean you died this morning?  Are you alright?”  You reply, “I died this morning when I accepted Christ Jesus as my Lord.  I am more than alright.  I was raised from the dead and now my heart and mind are set on Christ.  My personality, passions, and purposes will be his and not mine.  I am more than alright.  In fact, I would like you to die and join me in new life.”

          That would be one strange conversation but essentially that is what Paul wants us to understand.  To accept Christ is to die and be raised into a new life in Christ.  We see this death and resurrection in the act of baptism. When we are baptized by immersion, we are making that public proclamation that we died and now we are alive in Christ.  Baptism by choice is the symbol of a turning point moment in life and a symbol of our independence from our old life.  We are now free to be radically inconsistent with our past and adopt new and always changing patterns in a new life.

          Paul said, “3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.  5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming. 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all” (Colossians 3:3-11). 

After announcing the death of his readers, Paul reminds his readers of the things that are earthly that died with them.  Such earthly things include sexual immorality, impurity, lust, evil desires, greed, idolatry, anger, rage, malice, slander, filthy language, lying, and being divisive toward people who are not like you.  Some or all these things were part of the life and history of member of the church and now that they were dead their active relationship with these things was over and should not be resuscitated or resurrected. There are two keys points here. When we come through a turning point and our old ways are dead, then they are dead always.  We must not act a new way in church and the old way when we are out of church.  We cannot be divided by living as a new person and trying to live the life of a dead person.  Second, and very encouraging, is the reality that none of these earthly behaviors disqualifies us from a life in Christ.  Having been sexual immoral, impure, lustful, possessing evil desires, being greedy, or angry, malicious, slanderous, or being a lar or being divisive disqualify us from being in a permanent active relationship with Christ in the present and forever.  The spiritual turning point, a spiritual death and rebirth, in Christ was intended specifically for sinners.  Jesus said, “31 Jesus answered them, ‘It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance’” (Matthew 5:31-32).

Paul then continued that after laying to rest all of the earthly things, “12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:12-17).  The behaviors that Paul cited here are the product of a new life.

          In emergency medical response, there are some telltale indicates that responders hope to see to indicate “signs of life.”  The top three are consciousness, breathing, and pulse.  There are lesser signs, of course, but these are the top three.  By analogy, Paul’s point was there ought to be signs of life in the Christian whose heart and mind are set on things above.  When someone comes upon a Christian, they ought to see and experience compassion, kindness, humility, gentleness, and patience. Those attributes reflect a consciousness, a sign that the life of the Christian is in Christ and Christ is in them. Moreover, when someone comes upon a Christian, they ought to find forgiveness expressed as an outgrow or consequence of having been forgiven by God.  Forgiveness is the breath of God coming into our body and exhaled to others. Forgiveness is a sign of continued repetitive life that should be to the Christian just as respiration must be found in the body itself.  Finally, when someone comes upon a Christian, they ought to find the virtue of love, which binds all things together in perfect unity.  To a Christian, the love of Christ expressed through the shedding of his blood is what unites us to him and to one another.  The blood of Christian is what gives and sustains life. There is not a part of our human body that is not sustained by our blood and so it is with the Christian.  There is not a part of us that is not sustained by the love of Christ.  Paul’s list are the signs of life in Christ.

Are their signs that you have died and signs that you have been raised again? Or is there a confusing mixture of death and life?  Do we sometimes feel like we are alive in Christ and are compassionate, loving, and forgiving?  These are the times we are keeping our minds and hearts focused on Christ.  These are signs we have gone through a turning point in our life.  These are the signs of life that we have been raised again into a new life.  This is the good news of life.  When our life is so mark by Christ, then our hearts will be satisfied.  If this is where you are today, then you must continue to press on toward the prize. Do not give up and do not turn back. Press on.  If this is not where you are today, turn around, God is behind you waiting for you.  Turn and worship Him.  In worship we receive the guidance we need through God’s Word, we become more aware of others, the need for prayers, and worship presents us the opportunity to set our hearts and minds on the things above and truly be alive in Christ.  Let us all give thanks that we are alive in Christ. Amen and Amen.

[1] Cialdini PhD, Robert B. (2009-05-28). Influence (Collins Business Essentials) (pp. 57-58). HarperCollins e-books. Kindle Edition

          As the year 2020 came to close many people expressed relief that a difficult year was now behind them.  Many people wished one another a happier new year, one marked by healing and peace.  A scant week or so into 2021, chaos erupted in Washington, D. C., variant forms of COVID were found in our local cities, and other uncertainties cropped up leaving many people starting the year with greater inner turmoil than they had at the end of 2020.  I have seen Facebook posts galore either imploring people to pray to God for an answer to political problems or posts fermenting great division. The situation feels like a mess and, in many ways, it is a mess.  What then are we to do?

          I want to suggest the first thing we do is for all of us to do some genuine “Facebook.”  We need to take our face and put it into the book called the Bible.  If we put our face in that book, we would read these words that seem tailor made for our response to the year 2021:

          6 You have accepted Christ Jesus as your Lord. Now keep on following him” (Colossians 2:6-CEV)

Please.  I implore you to read those words again, aloud, and slowly.

          6 You have accepted Christ Jesus as your Lord. Now keep on following him” (Colossians 2:6-CEV).

          These words came from the Holy Spirit through the Apostle Paul to the church at Colossae.  Paul was imprisoned in Rome at the time he wrote these words.  Paul wanted to encourage the members of the church who were dealing with their own uncertainties, inner turmoil, and external hostilities.

          The first sentence of this verse reminded people of who they were. “You are part of Christ Jesus and He is part of you.”  There is an inseparable bound between Jesus and those who accept Him as Lord of their life. And that bond establishes an identity that is essential for all seasons of life but most so when things feel like a mess.  Paul was inspired by the Holy Spirit to speak further about the unbreakable bond with Christ amid turmoil.  Paul, in his letter to the church in Rome, wrote:

          “31 What can we say about all this? If God is on our side, can anyone be against us? 32 God did not keep back his own Son, but he gave him for us. If God did this, won’t he freely give us everything else? 33 If God says his chosen ones are acceptable to him, can anyone bring charges against them? 34 Or can anyone condemn them? No indeed! Christ died and was raised to life, and now he is at God’s right side, speaking to him for us. 35 Can anything separate us from the love of Christ? Can trouble, suffering, and hard times, or hunger and nakedness, or danger and death?...38 I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future, 39 and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord” (Romans 8:31-35; 38-39).

          These are beautiful words that remind us that when we accept Jesus as Lord, the struggle as to who we are, and the uncertainty of our eternal future is over.  When we act in accordance with the words, “You have accepted Christ Jesus as your Lord,” we can then say, “I am a child of God, the King of Kings, the Lord of Lords. Jesus Christ lives within me and has promised to be with me always.  In fact, He is with me right now.  And by the way, have you notice how things feel like a mess right now?” Do you get the sense that what is most important in our life is stated first as an identity and a promise of God’s presence? The momentary situation of men and women struggling against themselves for great control is acknowledge come second because those things have nothing to do with who we are or our destiny.

          “You have accepted Christ Jesus as your Lord.  Now keep on following Him” (Colossians 2:6).  Keep on following Him means to do the things that Jesus taught you to do and to do the things His Holy Spirit is leading you to do. Now in this passage, Paul was giving us some important insights.  Paul said keep on following Jesus.  How do we do that?  Paul helped us with these words: “7 Plant your roots in Christ and let him be the foundation for your life. Be strong in your faith, just as you were taught” (Colossians 2:7-CEV).

“Plant your roots in Christ.”  The root of a plant has four functions: first, the roots collect water and nutrients; second, the root anchors the plant to the ground; third, the root stores nutrients for difficult times; and fourth, the root gives the plant the ability to spread.  Paul said be rooted in Christ and in Him receive your strength for the day.  Practically speaking, we root ourselves in Christ when reach out and read His word before the news and before social media and when we pray during the day.  These actions give us knowledge and wisdom and remind us of our identity and destiny.  Get rooted with Jesus first to get the strength you need for the day.  Being rooting in Jesus means that we are anchored in Him.  We are holding onto Him and he is holding onto us.  Being rooted in Jesus means that when we face uncertainties or challenging times, we are not alone.  We are bringing Christ with us.  Many people do not understand that when they face a crisis in this world, they must deal with that crisis with what they have in hand at that moment.  Being rooted in Christ means that we have a source of nourishment, stability, and wisdom immediately available to us to draw upon.  Finally, rooted in Jesus means we have the capacity to spread out, to mature, and bear fruit.  Rooted in Christ means we are not just a vessel of peace and comfort, but we become an instrument of peace and comfort.  When we do these things, then we have become more like the person we want to be for we have become more like Jesus.

          “7 Plant your roots in Christ and let him be the foundation for your life. Be strong in your faith, just as you were taught.  And be grateful” (Colossians 2:7-CEV).  Gratitude.  How often do we take time to wonder at how much we have and how blessed we are?  Thankfulness, or gratitude, means we recognize God has blessed us and that we best express that gratitude through living.  Understanding and recognizing God’s blessings can be expressed in part through words but mostly gratitude is best expressed through living.  Jesus did not say, “Go and live a life isolated from everyone else.”  Jesus said, “14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:14-16-NIV).  We need to let our gratitude in God show not with an arrogance that we are better than anyone else, because we are not, but with a gratitude that acknowledges we are better off because God is with us.  We can express that gratitude by our behaviors toward others in living.

So, if the chaos of these times makes us want to shrink away and not engage people as we are able to do, then we are missing the point.  We should be able, even with the difficulties of COVID, to express gratitude toward God in our conversations and actions with other people.  Think how different our conversations would be if when a friend calls and says, “This COVID stuff is getting me down and the nonsense and violence in Washington is so upsetting.”  And instead of just signing up to those words, we said, “Yes. I know it is disturbing but it is particularly at times like these that I am glad I am rooted in Christ and that he gives me peace and reassurance in these difficult times.  I am grateful for Him.”  What a different and more uplifting that conversation would be for you and your friend because you chose to bring Jesus into the conversation.

Now Paul understood that expressing gratitude and bringing Jesus into the conversation would in some cases, or perhaps many cases, cause those around us to argue against Jesus.  Paul said when someone tries to shake your faith, “8 Don’t let anyone fool you by using senseless arguments. These arguments may sound wise, but they are only human teachings. They come from the powers of this world and not from Christ.

9 God lives fully in Christ” (Colossians 2:8-9-CEV).  You are rooted in Christ and grateful to Him.  There is no reason to let someone change your outlook on life no matter how interesting their argument may be or how convoluted their questions about our faith.  Paul was saying to remember some simple things.  “God lives fully in Christ” (Colossians 2:9-CEV) and you are rooted in Christ.  There is nothing missing in Jesus, he was and is fully God and our attachment to Jesus makes us complete.  We need to expect that there will be many people in our lives who will not accept these truths, but they do not need to accept those truths for us to know it is true. Our faith and our walk with Christ depend upon no other person.

          When we receive Jesus, Paul said, “10 You are fully grown because you belong to Christ… 12 When you were baptized, it was the same as being buried with Christ. Then you were raised to life because you had faith in the power of God, who raised Christ from death. 13 You were dead, because you were sinful and were not God’s people. But God let Christ make you alive” (Colossians 2:10, 12-13).  Again, Paul shares with us something important just for times like these.  “God let Christ make you alive!”  We are alive and, in our living, we can express the beauty of Christ.  We must not shrink from living in a way that makes Jesus evident in our life.

          On what basis are we alive?  Paul said, “14 God wiped out the charges that were against us for disobeying the Law of Moses. He took them away and nailed them to the cross. 15 There Christ defeated all powers and forces. He let the whole world see them being led away as prisoners when he celebrated his victory” (Colossians 2:14-15-CEV).  The cross was the instrument of Jesus death.  Those who crucified Jesus thought that was the end of him.  They thought Jesus and his followers were defeated.  God used the cross as a way of humiliating the powerful because God raised Jesus from the dead.  In doing so, God made clear that Jesus defeats all powers and emerges the victor. 

So, when we see the difficulties of the world struggling and fighting with itself, we need to remember it is a battle among those who were defeated.  No matter which political party, faction of society, or country declares itself the victor, they are, at best, victors among the losers. Christ has already fought the ultimate battle and won.  If we are with Jesus, if we are in Jesus, then we are on the side and the team of the first-place victor.  I can think of no one who would leave a team that had already won the championship to join a team that was still trying to win some distant second place.  Why then would we become embroiled in the battle and the viciousness of the world?

          Paul said so when people’s carefully crafted arguments have not moved you from Christ, “16-17 Don’t put up with anyone pressuring you in details of diet, worship services, or holy days. All those things are mere shadows cast before what was to come; the substance [the reality] is Christ” (Colossians 2:16-17-MSG).

          Isn’t true in life we always want the real thing?  Last week, chaos seemed to be everywhere and those with the loudest voices were shouting at us hear only them.  Do these people represent the real thing or a shadow? 

Before you answer, let me share with you another event from last week.  Last week, Becky and I met with parents who are suffering the loss of a child. There was no shouting.  There were no loud voices.  Instead, there were soft voices expressing that if it were not for Jesus, the pain of the loss of their children would be unbearable.  They said, if not for the promise of the resurrection the death of their child would make them utterly hopeless.  They said, if not for walking each day with Jesus beside them, somedays getting them out of bed, their lives would have no meaning or purpose. Some said, because of the blessing of Christ in their life they can minister in Jesus’ name powerfully and personally to other parents who have lost much, and in some cases, have lost everything.  This my friends is real.  This my friends is what Paul was talking about.  This my friends is the reality of what Jesus was talking about in being a light on the hill.  This my friends is what it means to be rooted in Christ and drawing your strength from Him.

          We do not need to loss a child or a dear loved one to be made alive.  When we accept Jesus, life begins, and we begin to understand love.  When we accept Jesus, we gain life and lose anger, resentment, loudness, arrogance, pride, and hopelessness.  Why would we want to do things to bring those elements and that character back into our lives?

          What are we to do? Paul made it simple for us, “6 You have accepted Christ Jesus as your Lord. Now keep on following him.”  Amen and Amen.